现象论是一种主观唯心主义的学说。否认现象之外的本体存在,或认为人类认识的范围只限于事物的现象,事物的自身或事物的本体非人所能认知·主要代表为德国的康德和英国的休谟,斯宾塞等。
根据这个结构,我们提出了一个关于意识涌现的现象论。
In terms of the structure, we put forward a phenomenalism of conscious emergence.
德曼继续挑战性地说道,我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的,以及关于现象论的参考上的困惑。
DE Man goes on to say very challengingly: What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
天文学家们认为,“地球是宇宙的中心”这种说法是非常直观、合情合理的,以至于当他们发现与地心论不符的现象时,也会想办法找理由去解释。
It was so intuitive, so sensible that the Earth was the center of the universe that astronomers found ways to explain those seemingly inconsistent phenomena within the geocentric view.
De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的,以及关于现象论的参考上的困惑。
Each of these phenomena he says is transformed by the basic Israelite idea of one supreme transcendent God whose will is absolute and all of these things relate to the direct word and will of God.
所有的这些现象都随着以色列一神论概念的建立而改变,只有一位至高无上的上帝,他的意愿是不能被人改变的,世间万物都随上帝的意愿而生。
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