若不然，献祭的事岂不早已止住了吗。

For then would they not have ceased to be offered?

youdao

次日早晨，约在献祭的时候，有水从以东而来，遍地就满了水。

And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

youdao

次日早晨，约在献祭的时候，有水从以东而来，遍地就满了水。

The next morning, about the time for offering the sacrifice, there it was-water flowing from the direction of Edom! And the land was filled with water.

youdao

Now, in contrast to the land, God's sanctuary can be purified for moral impurity by means of a special sacrifice.

与土地对比，上帝的圣所倒是可以通过一些特殊的献祭,净化道德上的不洁。

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So Klawans argues, and I quote, that "sacrifice involves in part the controlled exercise of complete power over an animal's life and death."

因此克洛文认为，“献祭在某种程度上是一种,掌握动物生死的权力象征“

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So he just says that there are really two organizing principles or overriding concerns in the Priestly traditions and the Priestly materials regarding sacrifice.

克洛文说，实际上在祭司的传说和有关文献中，关于献祭,有两个组成法则,或者说主要的关注点。

耶鲁公开课 - 旧约导论课程节选