大陆法系国家把它们的法律编成了法典，因此这些国家的法的渊源在成文的法规里面不在案例里。

The civil law countries have codified their law so that the main source of law in those countries is to be found in the statutes rather than in the cases.

youdao

法典来源包括：(1)成文法；(2)大量的“不成文法”或习惯法；(3)衡平法；(4)欧共体法。

The sources of law include (1) statutes; (2) a large amount of "unwritten" or common law; (3) equity law; (4) European Community.

youdao

法典来源包括:（1）成文法；（2）大量的“不成文法”或习惯法；（3）衡平法；（4）欧共体法。

The sources of law include (1) statutes; (2) a large amount of “unwritten” or common law; (3) equity law; (4) European Community.

youdao

The Hittite laws too: there are different amounts fixed by class in the miscarriage laws, 95 and 99. The middle Assyrian laws also distinguish between the awilum, the mushkenum and the slave.

赫梯法典也一样，在从第95条到99条的流产法中,不同阶级有不同的处罚金额，中亚述法典也对,阿维鲁，穆什钦努和奴隶进行了区分。

耶鲁公开课 - 旧约导论课程节选

So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。

耶鲁公开课 - 旧约导论课程节选

In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.

在任何事件中，许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法，尤其是契约法典中的律法，但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。

耶鲁公开课 - 旧约导论课程节选