另一方面，你很可能没法数清自己到底有多少次这样想：真庆幸谈话结束了。

On the other hand, you probably can't count the times that you've thought, "I'm glad that talk is over."

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总是有很多人参加，很多的花，无法数计的蜡烛和食物。

There are a lot of people, a lot of flowers, a lot of candles and food.

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这个做法数十年来均未遭遇挑战。

For decades this practice went unchallenged.

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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?

那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？

耶鲁公开课 - 旧约导论课程节选

The first statements, either one through four or one through five depending on your counting, but the first group of statements concern Israel's relationship with her suzerain, with God. She's to be exclusively faithful to God. She's not to bow down to any manmade image.

第一部分声明包括前四条还是前五条,取决于你的数法，它是有关,以色列人和她的宗主她的上帝之间的关系的，她应该,把上帝当作唯一的信仰，而不能敬拜任何人造的偶像。

耶鲁公开课 - 旧约导论课程节选

And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.

它们似乎和利未记以及民数记的律法存在,联系但问题是，这些不同版本的律法间,究竟有什么样的联系？部分律法间,彼此一致，其它则不然。

耶鲁公开课 - 旧约导论课程节选