这个情景与认为现今时代正在结束，不是复兴，而是末日的时代论并不冲突。
This scenario is in conflict with dispensationalism that sees the current age ending, not in revival, but apostasy.
这篇文章的目的乃是要提醒今天的时代论者和加尔文主义者，时代论的历史渊源。
The purpose of this article is to remind modern Dispensationalists and Calvinists of the historical roots of Dispensationalism.
时代论与圣洁运动不同，它教导世界和可见的教会都不是完全的，基督教国反而是在一个背教的状态中，一直向审判前进。
Dispensationalism, in contrast to Holiness teaching, taught that the world and the visible church were not being perfected, instead Christendom was in apostasy and heading toward judgment.
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