对与历史批判法来说这意味着什么,在20世纪:,老师会教神学学生,一点点关于古代近东社会和文化的知识。
What that means with historical criticism in the twentieth century: you have theological students being taught a little bit about ancient near-eastern society and culture.
有些人甚至声称,如果你批判神学,那么你就是实实在在的帝国主义者,属于敌人阵营。
Some people go so far as to claim that if you critique theology then you are imperialist, practically, and in the camp of the enemy.
在儒学神学化的大背景下,东南的学者并未随波逐流,王充著《论衡》予以尖锐批判,表现出理性主义精神。
The Southeastern scholars did not go with the tide in the background of the theologization of Confucianism which was seriously criticized by Wang Chong in his Discourses Weighed in the Balance.
This is the remarkable thing about so many of Milton's similes: they're always bursting out of whatever critical or theological constraints that we work so hard to impose on them.
这是弥尔顿的比喻中的亮点:,它们总是能从我们强加的,无论多批判多神学的束缚中,挣脱出来。
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