我们一动不动地站着观看那些动物。
每次说到动物的活动——无论是踱步、奔跑抑或只是静止不动,我们总是注意到这些活动中四肢骨骼及肌肉的变化。
When we think about animal locomotion... whether it's walking, running, or just standing around... we usually focus on the bones and muscles in the legs and feet.
因为我们在早些年就已经会开发识别声音、脸、动物、水果或简单不动的东西的技术了。
Since our early years we have been able to recognize voices, faces, animals, fruits or inanimate objects.
But animals, no, they don't. We know that.
但是动物呢?,不,它们没有,我们很清楚这一点。
And we could not preserve the quality of human life
如果不使用动物做实验,我们就难以保持人类的生活质量,
Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
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