这显然就是一个有关性别的故事。
美国最高法院不赞成基于性别的分类,除非它们是为了解决“重要”的政策利益。
The US Supreme Court frowns on sex-based classifications unless they are designed to address an "important" policy interest.
通过将人物置于更广阔的文化背景中,马歇尔抨击了种族和性别的刻板印象,并为20世纪70年代小说中种族、阶级和性别的探索铺平了道路。
By placing characters within a wider cultural context, Marshall attacked racial and sexual stereotypes and paved the way for explorations of race, class and gender in the novels of the 1970's.
We can talk about "religion-ex" since everybody is spiritually equal, but women and men actually in practice are not equal.
我们可以说说“宗教性别“,在精神层面上,人人都是平等的,而实际上女人和男人是不平等的。
Milton's infusing this passage with a powerful sense of -- I don't know, what can we call it? -- of gender nonconformity and cultural relativity.
弥尔顿在这段中注入了一个很强烈的思想,我也不清楚,我们怎么叫这种思想呢?这种性别的不一致和文化的相对性。
Gender differences, he says, are no more relevant when it comes to positions of political rule being bald and being hairy.
他表示,当性别差异,放到政治支配的位置时,秃发与多发间的区别无关。
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