因此，笛卡尔作出如下表述：sum res cogitans『我是思想之物』。然而，这个公式同样容易令人产生误解，即人被确定为一个现成的对象，结果“思想”这个属性就作为区分特征被指定给人。
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我思念我的被思想之物 ego cogito cogitate mea
幸运的是，他的思想中没有慈悲的令人感受到的慰藉之物，他那卓越的才华预示残忍的、过早的、反常的死亡。
Mercifully, there is no consolation in thinking that his extraordinary brilliance presaged a cruel, untimely, and unnatural death.
中国古代思想家孟子曾经说过：“夫物之不齐，物之情也。”
Ancient Chinese thinker Mencius said, "It is an objective fact that all things are different from one another".
先生，你又回到了那个永恒之物的问题上，而这是超出思想之外的。
Again, Sir, you have come back to the question of something that is timeless, which is beyond thought.
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