在人类早期，应然的人权当然也是存在的，但由于人类认识的初步状态也就决定了人们对于人权内容认识的有限性。
Early in human history, obligatory human rights certainly existed too, but the initial stage of human cognition determined the limited human cognition of the contents of human rights.
实然范畴与应然范畴的断然二分，促使《庄子》之「道」必须面临其存在与价值之两重意涵割裂的诠释难题。
The absolute dichotomy between the categories of is and ought forces the Dao of Chuang-Tzu to face the hermeneutic problem of dissevering of dual meaning of existence and value.
读者权利的实现受制于社会差别的存在，所以公民阅读的应然权利不等同于实然权利。
The reader living in different social reality enjoys the different rights, so the citizens reading rights he should enjoy does not equate the rights he enjoys in actual reading.
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