幸福主义,就是实现人人被尊重被信任的目标。是人类社会的以为人为本的最高价值体现。在没搞清幸福之前,这一价值观一直不能名正言顺地被广泛接受,起码存在怀疑,甚至有人著书立说,反对幸福主义,因为他们把幸福看成是享受了,这是错误的。只有幸福本质被找到后,深藏幸福发生发展变化的客观规律被发现后,才能理解幸福主义,而说清幸福是什么、幸福基本原理等基本问题就在《幸福主义》——掀开幸福的盖头来这本书里。随着幸福这一问题的解决,社会生活会变得无比清晰,不再迷茫。
这种主张的基础便是最大幸福主义。
功利主义是一种幸福主义,而不是快乐主义。
享乐主义和幸福说这两个术语让人想起了关于美好生活本质的伟大哲学辩论,这个辩论塑造了2000多年的西方文明。
The terms hedonism and eudaimonism bring to mind the great philosophical debate, which has shaped Western civilization for over 2,000 years, about the nature of the good life.
The first was the objection, the claim that utilitarianism, " by concerning itself with the greatest good for the greatest number, fails adequately to respect individual rights.
第一点异议,是说功利主义,只关注“为最多的人谋求最大的幸福,没有充分地尊重个人权利。
While it brought in many wonderful ideas, talked about the study of well-being, talked about the study of optimism, of kindness, of morality, of virtue, of love, of relationships, of peak experiences, of self-actualization, of empathy.
但它引入了许多精彩的理念,对于幸福感的研究,乐观主义的研究,善良,道德,美德,爱,两性关系,巅峰体验,自我实现,移情。
We heard an objection that said what they did was categorically wrong, like here at the end, categorically wrong, murder is murder, it's always wrong even if it increases the overall happiness of society, a categorical objection.
其中之一是说,他们的所作所为,是绝对错误的,正如后排这位所言,绝对错误,谋杀就是谋杀,总归是错的,即便能增加社会总幸福,属于绝对主义的反对。
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