[1]这是借用西方中世纪神学家安瑟尔谟（Anselmus）的说法，见其《宣讲》（Proslogium），I 。当然，此所谓佛教的“理解”，乃是以人生是苦是痴为其预设前提的。
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安瑟尔谟提出了本体论证明。笛卡尔重新对此进行了强调，从其第一原则出发，以一种哲学的方式论证神的存在。
Anselm presented a ontological proof, which was re-emphasized by Descartes who, starting from first principles, proved the existence of God in a philosophical way.
思维与存在的这种抽象的同一，立刻就可由两个规定的不同而对立起来，即如很早之前提出的对安瑟尔谟的批评，正是如此。
This identity, abstract as it thus appears, between the two categories may be at once met and opposed by their diversity; and this was the very answer given to Anselm long ago.
无论是达拉谟与巴斯的历史魅力，还是纽卡斯尔与利物浦那充满活力的艺术景象和夜生活，都无法跟这个苏格兰城市的文化魄力和浑朴美相匹敌。
Neither the historic charms of Durham and Bath nor the vibrant arts scene and nightlife in Newcastle and Liverpool are a match for the cultural dynamism and austere beauty of this Scottish city.
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