“存在思想”(Denken des Seins)即“言说存在之真理”,它包括“存在”、“真理”和“言说”三“要素”。本文即是从该视野出发对二者思想所做的一种尝试比较。
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外部的能量,不管它在表达什么,通过我们的神经系统变成电脉冲,然后储存在思想环境里。
Energy from the outside, in the form of whatever is expressing itself, gets transformed by our nervous system into electrical impulses and then gets stored in our inner, mental environment.
正是由于对身体性的强调,使得梅洛-庞蒂的在世存在思想与胡塞尔、海德格尔和萨特等人的思想区别开来。
Because of the emphasis on the body, Merleau-Ponty's thoughts of being- in-the-world are different from those of Hussel , Heidergger and Sartre.
然而,对于伟大的哲学家来说,更好的办法是保存一个人的存在,以激励后世历代的思想者。
In the case of great philosophers, however, better yet to preserve one's physical presence to inspire future generations of thinkers.
How did that change happened, was that always there, were you always looking at how did this thought affect the way we actually live our lives?
这种转变是怎样发生的?,这种转变一直存在吗?还是说您总是在思考,这种思想是怎样影响我们的,生活方式?
It's a supposition that whatever the object of theory might be, - theory itself must-- owing to whatever intellectual constraints one can imagine-- be of such and such a form.
不管理论是关于什么事物的,它自己都只能-,由于人们思想的局限性-,以猜想的形式存在。
There's this very tight causal connection between the body and the mind and the soul and the body, the body and the soul.
有种非常紧密的,因果关系存在于肉体和思想,灵魂和肉体,或是肉体和灵魂之中
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