天人感应，指天意与人事的交感相应。是中国古代哲学术语，是中国哲学中关于天人关系的一种唯心主义学说。古人认为天能影响人事、预示灾祥，人的行为也能感应上天。汉儒董仲舒在答汉武帝策问中作了具体阐述。明宋濂《序》：“凡存心养性之理，穷神知化之方，天人感应之机，治忽存亡之候，莫不毕书之。
天人感应论 theory of sensation between heaven and human
Dong inherits, mixes and develops the ideas of predecessors and built a systematic "Heaven-Human Induction" ideology system.
董仲舒继承、融合并创新发展了前人的思想，建立了较为系统的天人感应思想体系。
参考来源 - 董仲舒天人感应思想析论corresponding mutually between the Heavenand man; the law originated form the Heaven; historicaldevelopment.
天人感应; 法天立道; 历史推迁。
参考来源 - 董仲舒历史发展论研究The idea of the Correspondence between Man and Heaven had been in existence in Confucius's words and deeds. In Han dynasty, Dong Zhongshu systematized and theorized the idea.
“天人感应”思想在孔子那里即有所体现,至汉朝,董仲舒将之系统化、理论化,后又经补充,体系渐至完备。
参考来源 - 试论灾异与万历政局Constituted his logic system from here: The celestial spirits view(thedivine right of kings)——penalty view(the nature and man respond)——hears the jailmethod(Chunqiu Judgement ).
由此构成了董仲舒严密的逻辑体系：天神观(君权神授)——刑罚观(天人感应)——听狱法(春秋决狱)。
参考来源 - 董仲舒“春秋”法律思想研究·2,447,543篇论文数据，部分数据来源于NoteExpress
然而董仲舒的天人感应思想终究影响中国封建社会长达两千余年之久。
Anyway, Dong 's ideas has influenced ancient China for two thousand years long.
接下来对星占学原理中的天人感应、分野理论、天体运行规律三方面作了介绍。
Next on the principles of astrology in the interaction between heaven, differences between the theory and laws of the three celestial bodies are introduced.
中国传统文化中的，天人感应，天人合一，反思我们高能耗，高浪费的现代生活。
Chinese traditional culture, between nature and man, Heaven, to reflect on our high energy consumption, high waste of modern life.
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