... 幸福〖happiness〗 神光并见,咸受祯祥。——《汉书》【形】 吉利〖auspicious;lucky;propitious〗 好的;善的〖good〗 ...
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和善的 Rachel ; Mildred ; Alice ; Alison
不完善的格 imperfect figure
道德的善的自相矛盾 self-contradiction of moral goodness
和善的朋友 Winifred ; Winni
友善的 amiable ; amicable ; friendly ; sociable
伪善的 hypocritical ; insincere ; Pecksniffian
不友善的 unfriendly ; hostile ; icy ; unkind
和善的、彬彬有礼的 Rachel ; Rsymptomsl ; Rvery singleel ; Lynn Rachel
慈善的 benevolent ; philanthropic ; beneficent
传统的经济分析是以多多益善的设想为依据的。
Traditional economic analysis is premised on the assumption that more is better.
批评应该是与人为善的批评。
恶是善的反面。
Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性,然而后来它又几乎自动的抹去了这种理解。
It also explains the phenomenal 6 degrees of separation: how we are all connected and interconnected in a web potentially of goodness.
它也解释了六度分隔理论:,我们都是关联和相互关联的,在一个潜在善的网络里。
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