在阿奎那的说法中，自然法也具有一定的灵活性，它必须总是在人类法中被应用或被颁布。

In Aquinas's version, natural law, too, has a certain flexibility; it must always be applied, or promulgated, in human law.

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我们永远也不会知道这种计算能力是何时、如何发展起来的，但可以肯定的是，在人类形成半永久定居点的时候，这种计数法已经发展得很好了。

It will never be known how and when this numeration ability developed, but it is certain that numeration was well developed by the time humans had formed even semi-permanent settlements.

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法登是联邦顾问委员会的主席，该委员会的专家们被派去做一份关于政府在20世纪五六十年代对人类进行辐射实验的历史和伦理的报告。

Faden chairperson of the federal advisory committee of experts they assigned to do a report on the history and ethics of the government's radiation experiments on humans in the 1950's and 1960's.

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And humankind receives its first set of explicit laws, no more implicit, "Murder is bad." "Oh I wish I had known!"

人类要接受明确的律法，而非隐晦的，谋杀是不好的，哦！我要是早知道就好了“

耶鲁公开课 - 旧约导论课程节选

And what human rights law making keeps coming back to is the human being, human dignity, the essence of the human.

而且人权法总是要回归到,人类本身，人的尊严，人的本质。

普林斯顿公开课 - 人性课程节选

Man has logos--reason or speech.

人类有，Logos意即理法或辩论能力。

耶鲁公开课 - 政治哲学导论课程节选