【二时】 [出大智度论] 一迦罗时梵语迦罗。华言实时。谓佛于律中。诫诸弟子。听时食。遮非时食。实有其时。故名实时。论云。毗尼结戒。是世界中实。非第一义中实。是也。(梵语毗尼。华言善治。)二三摩耶时梵语三摩耶。华言假时。亦名短时长时。论中广约三世无相。时法无实。故名假时。亦名短时长时者。谓不同外道定执。盖是假设长短而无其实。故若短若长。悉名三摩耶。(三世者。过去未来现在也。)
十二时 Poems to the Tune of Shi Er Shi ; traditional twelve two-hour periods
咏史十二时 Odes to Historical Figures: To the Tune of Shi Er Shi
劝学十二时 On Encouraging Learning: To the Tune of Shi Er Shi
圣教十二时 On Sacred Teachings: To the Tune of Shi Er Shi
维摩十二时 On Vimalakirti: To the Tune of Shi Er Shi
学道十二时 On Pursuing Enlightenment: To the Tune of Shi Er Shi
法体十二时 On Essential Buddhahood (Dharmakaya): To the Tune of Shi Er Shi
禅门十二时 The Zen Gates: To the Tune of Shi Er Shi
劝凡夫十二时 On Persuading Mortals : To the Tune of Shi Er Shi
十二时行孝文 On Practicing Filial Piety: To the Tune of Shi Er Shi
在初二时,我父母在我的房间里安了一个摄像头。
When I was in Grade 8, my parent set up a camera in my room.
我觉得《那匹老灰马》不会再有大二时我弹的那样深情。
I don "t think" The Old Grey Mare "was even played with more feeling than it was my second year in college."
我觉得《那匹老灰马》不会再有大二时我弹的那样深情。
I don't think "The Old Grey Mare" was even played with more feeling than it was my second year in college.
But when we thought about the second case, the intuition seems to be, body is the key to personal identity.
但当思考案例二时,得到的直觉似乎是,肉体是个人认同感的关键。
But now, what happens if, instead we look at what happens when we go to some state one to some other state two and it's the pressure. Or the volume, that changes.
但是现在,我们看看如果,我们关系从状态一变化到状态二时,体积或者压强发生变化。
That's the intuition I've got when I think about Bernard Williams' second case.
我思考案例二时得到的是这个直觉。
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