But "gnosis" refers to knowledge of God or, to put it another way, transcendence of the subject-object division.

但是“灵知主义者”想要追求关于上帝的知识，或者换一种说法，超越主体与客体之间的界限。

youdao

But what these scholars determine the transcendence of an object (for example, whether has a personality god and so on) is pure western, therefore lacks the validity.

但这些学者所持的判定超越性的依据(如是否有一个人格神等)是纯西方的，因此缺乏合法性。

youdao

Already Nietzsche stated that the only possibility to think the infinity after the Death of God, after the end of transcendence is: the eternal return of the same.

它可以被重复—客观的，潜在是无限的重复。尼采说：在上帝已死，超越已终结之后，思考“无限”的唯一可能就是：永恒反复。

youdao

He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.

考夫曼认为，异教思想，“即使缩小了神的数量，也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治，“这是一个实际问题。

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