在《必然性的本性》一书中,普兰丁格提出了自由意志辩护来解决恶之难题(The Problem of Evil)。他旨在表明全知全能全善的上帝与罪恶的存在并不构成矛盾,而其他许多哲学家认为这构成矛盾。
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A theodicy of course is a response to the problem of evil.
神义论自然是对罪恶问题的回应。
In connection with this argument, Epicurus formulated a version of the problem of evil.
与这种论证相联系,伊壁鸠鲁提出了对罪恶问题的看法。
No one can escape the problem of evil in its two fold form, wickedness and suffering, and certainly our belief will be shallow and unstable unless we face it.
恶毒和苦难是邪恶底双重面貌,没有人能避开这个问题;除非我们跟这个问题抗衡,我们的信仰一定是肤浅而动摇的。
A theodicy of course is a response to the problem of evil.
神义论自然是对罪恶问题的回应。
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