哲学史上有不少论证反驳意识与大脑物理状态等同的观点,其中有一个是“知识论证”(The knowledge argument),主要思路如下:关于意识的事实不能从物理事实推导出来,某人知道了所有的物理事实,他依然不能以此为基础知道所有关于意识的事...
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Another view is property dualism and this can be combined with some of those others and there is a famous argument for this known as the knowledge argument of Frank Jackson.
另一种观点认为属性二元论是一种结合体,最著名的观点是弗兰克·杰克逊的知识论证。
It was heartening to read the thread of debate that followed my piece on Shakespeare yesterday, because so many people were adding their own knowledge to the argument.
令人高兴是那些在我昨天写的一篇有关莎士比亚的帖子下面的争论,因为那么多的人表达了自己的看法去参与这个争论。
Such a comparison might also reveal that though culture, not science, stokes the flames of this argument, fresh fuel is constantly brought to the fire by new knowledge.
这样的比较可能也表明,尽管文化(不是科学)烧起了这场争论的火焰,那么随着知识的更新,新燃料必然源源不断地被带进火中。
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