第六章 被掳时期(The Exilic Period) 公元前586年,南国犹大亡于新巴比伦,耶路撒冷城、所罗门圣殿被毁,国中的精华与上层人士被掳去巴比伦异邦,进入巴比伦囚虏时...
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So the work was probably concluded shortly after that date: so in exile or towards the end of the exilic period.
这部作品很可能就是在那个日期不久后结束的,也就是在流放期间或流放即将结束时。
The Priestly source, likewise, contains many, many older traditions but reached its full and final form in the exilic or post-exilic period.
同样,牧师来源中包含了许多古老的传统,但在流放或流放后时期达到了完整和最终的形式。
They reached their final form in the exilic or post-exilic period.
最终它们处于放逐中或被放逐后的状态。
So the work was probably concluded shortly after that date: so in exile or towards the end of the exilic period.
因此这部作品很可能就是在那个日期不久后结束的:,也就是在流放期间或流放即将结束时。
The use of purity and purity language to inscribe boundaries between Israel and other nations is very characteristic of the post-exilic period.
使用纯净和圣洁的语言,来划分以色列与其他国家的界线,就是流放后时期的一个特色。
And the Priestly source, likewise, contains many, many older tradition but reached its full and final form in the exilic or post-exilic period.
牧师来源中同有很多很多的古老传统,但达到完整的最终形式是在流放或之后时期。
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