如果这是指孔子开辟的儒学思考方式在轴心时代（the Axial Age）的意义上奠定了后世思想的导向和方式，确有其合理性。但是，若教条地认定惟有这种思考方式是正确可取的，就未免过于独断。
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the Second Axial Age 第二轴心时代
Tao te Ching of Laozi represents the highest achievement of Eastern philosophy in the Axial Age of the world.
哲学家老子的《道德经》，代表了世界轴心时代东方哲学的最高成就。
In the "Axial Age" of Chinese culture, Confucianism, based on the recognition of the significance of grouping and the concern with group order, put much more stress on the principle of group.
在中国文化的“轴心时代”，儒家学派基于对合群性意义的认识及对群体秩序的关注，更多地强调了群体原则。
As today's dialogue on Axial-Age Civilizations ended in a heated discussion, we can be certain that it gave many the initiative to think further about this subject.
关于轴心文明的对话固然在热烈的讨论中结束，但由对话引发的思考却会继续进行。
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