现在,让我们回顾一下第三章的开头,也即我们关于事物(thingr)、非事物(non-things)和格局(framework)的讨论。与此同时,我们对这一讨论也贡献了某种东西。
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How big the universe, ah, Buddha said that "the large non-things, its small non-inside."
宇宙有多大啊,佛说“其大无外,其小无内”。
It's what motivates non-human animals, human infants and probably human adults to explore and seek out new things before growing less interested in them after continued exposure.
这是促使非人类动物、人类婴儿,甚至可能是人类成年人探索和寻找新事物的动力,而在持续接触之后,他们对新事物的兴趣会减弱。
When you do more non-design things, you more frequently come back to your design work with an outsider perspective.
当你做更多的非设计的事时,你会以一个旁观者的视角不断地回想到你的设计工作。
"You can't have non-Malay things that you may feel some people in countries are having that you would also like to have;
VOA: standard.2010.02.24
I mean one way to describe this in a non-technical, non-Freudian way is, there are certain things about ourselves we'd rather not know.
用并不专业的非精神分析的话语来表述,就是我们并不想知道某些事情的存在。
Is it or isn't it true that those things which are eternal or non-physical can only be grasped by something that is itself eternal and non-physical?
我们是否可以说,那些永恒,或非现实的事物只能被,本身是永恒和非现实的其他事物认知呢
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