In Paris the idea that a free-market liberal may believe he is defending a moral position (rather than a necessary evil) often causes surprise.
在巴黎,自由市场主义者可能相信他是在防守道义立场(而不是必要之恶)的观点时常令人咋舌。
The church reaped huge economic benefit from this feudal system yet as it grew in wealth and power it found itself in an uncomfortable moral position.
教会在这种封建制度中获得大量财务和权力,但在道德上不舒服。
Anthropocentrism believes that natural objects own no moral position and no moral subject, consequently mankind carries no direct moral obligations to nature.
非人类中心主义则反其道而行之,努力要证明自然存在物是道德主体,拥有道德地位,人类对自然存在物负有直接的道德义务。
The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and satanic evil.
这些比喻不是为了简单的拼凑,而是让我们不能,维持住任何天堂之善与撒旦之恶之间的,清晰的官方界限。
In each of these cases the figure who stands ab extra, from outside, is an observer, an observer looking in and interpreting the action before him and an observer in a position presumably to make some kind of moral judgment on the action taking place.
在每个例证中,处在明喻本身之外的人,都是一个观察者,一个,向内展望并且解说他眼前的进展的观察人,一个似乎是要对发生的事情作出某些道德评论的观察人。
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