Second, the author expounds the characteristics of ritual symbols, which are classified by entity symbols, behavior symbols, speech symbols, colour symbols and location symbols, addresses the multi-vocality, variability and ethnicity of the Manchu ethnic group’s ritual symbols.
涵化的方式是顺涵化，而不是逆涵化；是有意识的涵化，而不是无意识的涵化。 第三，文章就仪式象征的分类及其特点作了探讨，指出满族的仪式象征可分为实物象征、行为象征、言语象征、颜色象征和方位象征五类，并认为满族的象征与其他民族的象征一样，具有多义性、变异性和族群性等特征。
参考来源 - 辽东满族的仪式与象征研究Second, the author expounds the characteristics of ritual symbols, which are classified by entity symbols, behavior symbols, speech symbols, colour symbols and location symbols, addresses the multi-vocality, variability and ethnicity of the Manchu ethnic group’s ritual symbols.
涵化的方式是顺涵化，而不是逆涵化；是有意识的涵化，而不是无意识的涵化。 第三，文章就仪式象征的分类及其特点作了探讨，指出满族的仪式象征可分为实物象征、行为象征、言语象征、颜色象征和方位象征五类，并认为满族的象征与其他民族的象征一样，具有多义性、变异性和族群性等特征。
参考来源 - 辽东满族的仪式与象征研究·2,447,543篇论文数据，部分数据来源于NoteExpress
At the juncture of the Ming and Qing dynasties (1368-1644), a generation of scholars chose secluded lives in the mountains and temples after the Manchu Ethnic Group seized power.
明清之际，满族当权，有一群学者选择了隐居深山、寺庙的生活方式。
The Beijing dialect for example, though being a language of the Han ethnic group, shows traces of Mongolian and Manchu languages.
以北京方言为例，尽管北京话是一种汉族语言，但它也体现了蒙古语和满语的痕迹。
It is pointed out that during the above mentioned time Manchu community experienced the transition from conquering group to ethnic group.
本文认为，在上述历史时期，满洲共同体经历了从征服者集团到种族性集团的转变。
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