亚当·斯密在《国富论》(The theory of Moral Sentiments)中有经济人假设(Hypothesis of Economic Man),人在不断地最大程度地算计自己的好处,但他在《情操论》中,他认为:人有一种自爱心,爱惜自己,由自爱心产生了同情心。
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The hypothesis of economic man is the foundation stone of economics, and there are the disputes.
经济人假设是经济学的基石,且争议颇多。
The traditional criticism of the Hypothesis of economic man is always limited in the hypothesis itself, while ignoring the basis of its epistemology.
对经济人假说的传统批评总是局限于该假说本身,而忽略其认识论基础。
In traditional principal-agent theory, assumptions of client and agent are based on rational-economic man hypothesis.
在传统的委托代理理论中,对委托人、代理人的假设都是基于经济人假说的。
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