在此文件中说:我们可把人常说的灵魂、精神解释为“人性之自我”(human self),所谓“修”,便是一个学习的过程,不断地学习。因此,由教会文件中对灵的意义与修的意义可看出我们要修的是我们整个人的自我。
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economy human-self-realization human 经济人自我实现人
human self-advantage 人性自利
human self-production 人的自身生产
human self-construction 人自身建设
Human self-reproduction 人类自身再生产
shape of human self 人的自我生成
human self-consciousness 人的自我意识
human self consciousness 人类自我意识
the human self-centric 人的自我中心
Remembering who you are allows the spark of divine light to connect fully with your human self.
想起本来面目允许神圣的闪光和你人类的自我完全连接。
But hardly anyone could be found who would deny these partial successes and ascribe them to human self-deception.
但是大概不会有谁能否认这些部分的成功,而把它们归之于人类的自我斯骗。
Hegel explains in meticulous detail how thought and reality emerge together, such as in the case of human self-consciousness, demonstrated in Roger Duncan's article.
黑格尔仔细地从细节上推敲并解释了思想和现实是如何同时出现的,例如罗杰·邓肯文章中关于人类的自我意识论证。
The kind of discipline and self-restraint necessary for an educated mind appears, for him, to be unequally divided among human beings.
那种受过教育者,所必备的纪律与自制,对他而言似乎是不平等地,区隔了人群。
It actually, it's been shown, seems to foreshadow the political philosophy of Milton's much younger contemporary, John Locke -- the notion that nature demands that every human individual has just enough, is given just enough to be self-sufficient.
事实上这一论点似乎提前预兆了,比弥尔顿年轻许多的同代人,他们的政治哲学,约翰·洛克--他认为自然要求,每个自然人拥有足够自己使用的,每个人只得到足够自给的就够了。
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