Perhaps building on its heritage, early Buddhism simply did not allow room for human exceptionalism.
也许根据传承,早期的佛教只是不认同人类例外论而已。
It is strongly tied to Buddhism, where the human or physical representations may vary, yet where the soul is unique.
他的艺术与佛教的联系非常密切。 在佛教艺术当中,人和物的表达可以多种多样,但灵魂是一样的。
Human exceptionalism increasingly seems a vain fantasy. In its modest rejection of that vanity, Buddhism exhibits less error and less original sin, this one of pride.
人类例外论越看越是空想,在谦逊地拒绝自负方面,佛教更少露怯、也有更少的原罪,这点倒够引以为傲的了。
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