Mill argues that if society values the higher pleasures, and values justice, then society as a whole will be better off in the long run.

穆勒认为，如果社会重视更大程度的欢乐和公正，那么长远来说，社会整体终会有所进步。

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Yet their decision to include some of the hard stuff leaves open the possibility that some readers might actually engage in the slog that leads to higher pleasures.

然而，两位作者决定引进一些难的东西，这让有些读者有可能顽强地实际参与进来，从而产生更高的兴致。

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In his book Utilitarianism Mill tries to show that critics to the contrary it is possible within the utilitarian framework to distinguish between higher and lower pleasures.

在他的《功利主义》一书中，密尔试图告诉那些批评者，在功利主义的框架下，我们可以区分出高级和低级的快乐。

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The so-called "Higher pleasures or nobler virtues" are simply those, according to Bentham, that produce stronger, longer pleasure.

所谓“更高级快乐或更高贵美德“,在边沁看来不过是更持久更强烈的快乐。

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How can a utilitarian distinguish qualitatively higher pleasures from lesser ones, base ones, unworthy ones? Yes?

功利主义者何以将性质上更高级的快乐,与较低级，基本无价值的区分开呢，请说？

耶鲁公开课 - 公正课程节选

Mill's point is that the higher pleasures do require cultivation and appreciation and education.

穆勒的观点是，高级快乐的确需要,培养，鉴赏，和教育。

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