Thus we arrive at the idea of the pllenomenon such as we can find, for example in the "phenomenology" of Husserl or of Heidegger-the phenomenon or the relative-absolute.
就此我们对我们能发见的现象有了概念，譬如，胡塞尔的“现象学”和海德格尔的“现象学”还有他的“相对与绝对”。
The discussion is divided into three steps. Firstly, Husserl's concept of "fulfilling" has a fundamental meaning for the entire philosophy, but it has a difficulty that Husserl is unable to explain.
这个问题可分成三个步骤来论述：首先，胡塞尔的“充实”概念对整个哲学都具有基本的意义，但它带有一个胡塞尔无法解决的困难。
For Heidegger, this means that Husserl had neglected the problem of being and caused an ontological devoid of his system as a result just as Descartes, Kant and others had done.
对于海德格尔来说，这就意味着胡塞尔现象学与笛卡尔、康德等人的哲学一样都遗忘了存在问题，从而留下了本体论上的“空白”。
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