The sein-thinking must attain its meaning from ereignis.
对存在真理的思考一定要从大道出发才能获得其真义。
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He holds that the experience of the meditation on "Ereignis" is awaiting which enters the faraway adjoining and that "Ereignis" as the ongoing being maintains and formulates the essence of awaiting.
他认为对本有思考的经验是等待，这个等待是进入到遥远的切近之中，本有作为存在的运行维持并规定着等待的本质。
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