公元前6世纪将犹太历史划分为“被掳前”(pre-Exilic)及“被掳后”(pro-Exilic)。在被掳前,安息日几乎从未被谈起过,似乎也未曾在以色列人中引起什么后果。
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ADJ prior to the Babylonian exile of the Jews (586–538 bc) 犹太人被放逐至巴比伦前(公元前586年至538年) [Old Testament]
So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.
它成了我们考证章节的真正分水岭:,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前,622年之前或者流放之前。
So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.
它成了我们考证章节的真正分水岭:,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前,622年之前或者流放之前。
Nevertheless, there are many data that suggest that the Priestly sources retain very early strata, just as D contains pre-exilic or early material.
然而,有很多数据表明,牧师来源保留着早期阶层,就像D资源包含着流放前及早期的内容。
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