荀子“性恶论”重析——从情的角度(马寄) 关键词] 荀子 性 性恶 情恶 逆“情”而化 [gap=9308]Key words] Hsun—tse, nature, nature evil , emotion evil, convert against the “emotion”
基于12个网页-相关网页
doctrine of evil human nature 性恶论
Human nature is evil 人性本恶
evil in nature 本性坏
evil nature 性恶
nature of evil 人性恶
The forces of nature are not evil.
自然界的力量并不是邪恶的。
There is an element of both nature and nurture in explaining the evil actions of individuals.
在解释个体的恶行时,先天本性与后天培育的成分兼而有之。
They were simply the physical manifestations of your belief in peoples' evil nature.
这就是你信念中关于人类邪恶本质的物理表现。
What that means ultimately is that evil lacks inevitability, Depending on your theory of human nature, I suppose, And it also means that Evil lies within the realm of human responsibility and control.
它最终要表达的是邪恶并非不可避免的,它是依你的人性论而定,我想,它还说明,邪恶就是人类的责任与控制力领域。
But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为,我们进入社会,不是为了实现或完善我们理智的本性,倒不如说是为了避免巨大的罪恶而已,也就是死亡或对死亡的恐惧,掌握在别人手里。
Just as Enkidu gains wisdom and becomes like a god and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods and they also lose their harmonious relationship with nature.
就像Enkidu得到智慧,变得有神性,却失掉,与自然的和谐,亚当和夏娃在吃了智慧果以后,也变得具有神性,同时也失掉了与自然的和谐关系。
应用推荐