Zhili Shu is "non-ego". He represents the flesh body.
支离叔是“非我”,他代表这个肉身。
It is not like our flesh body that has birth and death and lingers in transmigration.
不像我们的肉身是有生有死,不断地在轮回之中徘徊。
The same goes with that there is no space to exert the self-nature without flesh body.
同样的道理,没有肉身的我,自性、佛性、气、挫火、妙用等也就没有发挥的空间。
The human body, the world of flesh and blood that we all inhabit, has in some way at the end of this poem reasserted itself.
人体,我们所居住着的血肉的世界,在这首诗的末尾似乎重新为自己做了宣言。
That's what the New Testament talks about, either the resurrection of the flesh or the resurrection of the body.
新约是如此描述的,肉体的复活,或者人体的复活。
They're manacles that confine the otherwise vulnerable and tender flesh of the body of the poem.
押韵是镣铐,禁锢着诗歌本来就,脆弱柔软的血肉之躯。
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