福柯指出“话语就是权力”(Discourse is power) 。 “这里的‘话语’并非索绪尔的‘言语’,它不是指个人的语言实践或表达方式,而是一种隐匿在人们意识之下的深层逻辑,暗中支配着...
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But by the same token there is an agency, that is to say a capacity, to circulate power in discourse in turn.
但同时，某种主观能动性，也就是说能力，使得话语反过来拥有某种权利。
Discourse empties body and power surviels it , under these circumstances, the activity space of "body -subject" is limited mainly to listening, speaking, looking, reading and writing.
在教育话语抽空了身体、权力“规训”身体的境况下，“身体主体”活动的空间受到极大限制，主要活动表现为听、说、看、读与写。
On one hand, this presence is the philosophical enlightenment of reason, on the other hand, it is essentially only a discourse of power.
这种在场一方面构成了理性的哲学启蒙，但是在另一方面，这种在场在其本质上只是一种权力话语。
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