索绪尔语言学也称为“索绪尔主义”,就是以语言和言语的区分为基础,认为语言学只能“就语言而研究语言”,排除任何非语言因素(如社会的、物理的、言语的……)的干扰;而就语言来说,必须区分共时和历时,语言学只研究共时的语言系统,排除任何历时因素的干扰;而就共时的语言系统的研究来说,只研究形式,不研究实质,“语言是形式,不是实质"的论断就是这一思想的集中体现。索绪尔语言学是现代语言学及结构主义语言学之开山之作,现代语言学的许多理论基础都来源于此。
索绪尔语言学(Saussurean linguistics) 指索绪尔本人对语言和语言学研究所发表的一系列观点,如语言是符号系统;能指与所指的结合是任意的;语言是一个规则系统;“语...
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意义的象似表征理论动摇了索绪尔语言学中任意性的定律。
The iconic representation of linguistic meaning has shaken the law of arbitrariness in Saussurean linguistics.
它基于索绪尔语言学的“符号差异决定意义”的观点,后者又基于“符号之间的联系是任意的”这一观点。
It is based upon the viewpoint from Saussures linguistics that "differences between signs determine sense", which is based upon the viewpoint that "connections between signs are arbitrary".
索绪尔《普通语言学教程》的贡献主要在于为现代语言学提供了一套元理论。
The major contribution of Saussure s Course in General linguistics lies in a set of mate-theory for modern linguistics.
This then is the object of Saussure's attention as a linguist and as a semiotician.
这就是索绪尔所注意到的,作为一个符号学家兼语言学家。
And human language uses this amazing trick described by Ferdinand de Saussure, the great linguist, as "The arbitrariness of the sign."
人类语言使用这些,被语言学家费迪南德·德·索绪尔,称之为"符号任意性"的神奇把戏
Like the Russian formalists--and in a way like the New Critics -talking about their "academic" colleagues, Saussure is vexed by the messiness and lack of system in the study of linguistics.
这一点和形式主义者,新批评论者,这些学院派的人们很相像,索绪尔对语言学的杂乱,和无章感到恼火。
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