传统上界定权利本质的理论有二,分别是 利益论(interest theory)与 意志论(will theory)。前者强调权利就是权利持有者的利益,后者则强调权利的核心价值在于权利拥有者的选择自由所表征的个人自主性(autonomy)。
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尼采的权力意志论源于叔本华的生存意志论。
Nietzsches will to power stems from Schopenhauer s Survival Will.
唯意志论认为任何形态的人类行为都应该尽可能随意志而动。
Voluntarists believe that all forms of human actions should be as voluntary as possible.
该书采用的非意志论结构分析和比较历史分析具有一定的局限性。
The structural analysis of non-voluntarism and the comparative analysis of history used by this book have some limits.
Suppose we do believe in incompatibilism and believe that we've got free will.
假定我们相信不相容论,并认为人有自由意志
Now, as I said last time, the subject of free will--or free will, determinism, causation and responsibility, this cluster of problems-- is an extremely difficult and complicated physical problem.
正如我上次所说的,自由意志这个主题 或者说自由意志,决定论,因果论,责任,这一堆问题,是极端困难和复杂的物理问题
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