...准的客观存有，儒、道境界形态学可称为实践的存有論（practical on tology），也可称为实践的形而上学（practical metaphysics），但这只是广义的实 践义。《論语》中說颜回「有若无，实若虚，颜回虚无的是什么？
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实践形而上学认为真正的本体性存在是人的实践活动及其创造的现实生活。
Practical metaphysics considers that the true noumenal existence is a human practical activity and his real life.
其次是通过一系列的批评实践解构了形而上学在解读文本时的指导作用，从而消解了传统诗学。
Secondly, through a series of critical practice, it deconstructed the instructional function of metaphysic in reading the text, thus deconstructed the traditional poetic.
但是，由于这两种理论脱离了实践的基础，因此，又不可避免地具有理论上的局限性，陷入各执一端的形而上学思维方式。
However, due to their detachment from practice, they have the inevitable theoretical limitations and thus fall into the extreme metaphysical mode of thinking.
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