海德格尔对艺术作品本源的探讨,在本性上就是探讨存在者的存在。
Heidegger's exploration of the origin of the work of art is, in nature, the exploration of being of the being.
和虚无主义没有论争的可能。因为讲逻辑的虚无主义者怀疑和他进行争辩的对方是否存在,因而也就不能肯定他自己是否存在。
With nihilism, no discussion is possible; for the nihilist logic doubts the existence of its interlocutor, and is not quite sure that it exists itself.
两者的存在都有其绝对的必然性,不过,当然咯,各自的存在和运转都有自己的法律和规则。
Both exist with absolute certainty, though of course each exists and operates according to its own set of laws and principles.
Or it might be,even as a body theorist, I'll cease to exist but what matters will continue.
或者即便作为肉体理论者,我不再存在,但我看重的东西会继续存活。
So,in the fission case,the body says,the body theorist says, in the fission case,there's splitting,there's branching.
在这种裂变的情况下,肉体理论者说,分裂和分支存在的情况下。
But he also obviously writes that we are beings with will and purpose who are uniquely guided by opinions, ideas, and doctrines and it is in many ways the first business of the sovereign to act as a moral reformer of ideas.
但他同时也写道,我们是有意志和目标的生物,是唯一由言论,思想和各种学说,所引导的物种,而这正是给君主作为思想道德改造者,的存在提供了可能性。
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