徽州为明清宗族制度发达地区,这也是徽州士大夫文人宗法制度庶民化努力的结果。
That lineage system was well-developed in Huizhou area was a result of local intellectual's endeavour to make this system cater to the common people.
批评文体流变之惰性或曰滞后性的形成,源于民间资源的缺乏和文人士大夫趣味的过剩。
The "lag" coming from the lacking of the folk resources and the excess of the intellectual's private interest.
皇室旅游者、文人士大夫旅游者、僧道旅游者、外国旅游者和女性旅游者等,均积极投身旅游浪潮。
Royal tourists, the literary intelligentsias and scholar-bureaucrats, monks and priests, foreign tourists and women tourists all took part in tourism activities.
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