在这个故事中神以鹰的形象出现。
在这个故事中,犹太人表示了极大的恐惧。
在这个故事中谁才是大英雄?,不是保罗。
So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.
我在描述《创世纪》第一章中试图做的是,在这个故事中,邪恶并不是一种实体的存在。
I can't help but feel that within the context of the actual story of the Fall, the Fall of Adam and Eve, that the idea of divine providence isn't actually all that comforting.
我觉得在这个故事的实际框架中,关于堕落,亚当夏娃的堕落的来龙去脉中的,上帝的天命的思想并不那么让人舒坦。
This is a story that is predominantly in Genesis 2 and trickles into Genesis 3 and I'm going to look at it mostly in isolation from the first account.I'm going to be looking at it in light of an important parallel.
这个故事在《创世纪》2,3章中占据很重要的地位,我采用脱离对第一个故事的描述方法,将这两个故事,放在同等重要的位置上来解读。
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