...调换派高僧至锡兰,是以在锡兰释教中留有暹罗派的教团1767年因BeiJing遭缅甸军粉碎,王朝遂亡1782年定都于曼谷的却克里(Chakri)王朝成立,迄于今天
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克里姆林宫或许以为,上升的军事力量是莫斯科的利益所在,但事实却并非如此。
The Kremlin may be calculating that a stepped-up military is in Moscow's interest. It's not.
凯瑟琳与埃德加的友情升温,但与西斯·克里夫却越走越远。
Catherine continues her friendship with Edgar, moving further from Heathcliff and closer to Edgar.
但克里姆林宫却自认是成功的。
The question is, why does Socrates exhibit such proud defiance and independence of the laws in the Apology, and such total, even kind of mouse-like, acquiescence to the laws in the Crito?
问题是,为何苏格拉底一方面展现了自豪的反抗,及独立于法律之外如同《自辩篇》所载,但这种绝对性,却化为鼠辈般,默认了全部的法律,一如《克里托篇》所载?
Socrates seems to remain, even until the end, very much a kind of law unto himself while at the same time, again, providing Crito and others like him an example of rational and dignified obedience to the law.
苏格拉底一直到最后,似乎都保持着一种自我定义的法律,但同时,却也提供克里托及其它同类,一种理信,与庄严的服从法律范例。
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