...能够得到对神更完全的认识,远超过理智所能达到的程度,甚至远超过信仰的光照,借由它,魂能够直接理会神圣之光(divine light)的奥秘。借由非常特殊之神的恩典,只有少数被赋予特权的魂能够在此生凝视(祂):这乃是奥秘联合的theosis。
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We are never meant to live permanently under that divine light.
我们绝对不该长期地生活在圣光底下。
Remember that Life originates within the divine Light of the Creator.
请记住生命起源创造者内在的神性之光。
We talked about natural light, man-made light, and divine light today.
今天我们谈到了自然光,人造光和神圣的光。
What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?
参照考夫曼的一神论主张,我们如何理解这些暗示?,他们的地位等同于,还是次于上帝?
But Milton portrays himself as a laborer here, a poet who by labor and intense study actually has to work to produce the great poem. Milton's divine vocation, his calling, seems in this light to be something like a vocation in the modern sense: it's a job that exacts work or labor.
但弥尔顿把他自己描绘成一个工人,一个只能通过努力学习来创作出,伟大诗歌的诗人,弥尔顿的神圣的使命,他的天职,就此而论就像现代意义上的职业了:,一份要求工作和劳动的职业。
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