从旧约法律文献的类型看,这类法律属于圣约法典(Covenant Code) [3]中的“无条件的法律”(Apodictic Law),或称“禁止律”(Prohibition),“十诫”正是由多条“禁止律”组成的所谓“法律汇集...
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以上来源于: WordNet
So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么,尽管申命记材料和契约法典中的律法的关系,往往是,不是总是而是往往,是修订,申命记材料中的,律法和祭祀派材料的的关系则更难定义。
In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.
在任何事件中,许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法,尤其是契约法典中的律法,但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。
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