Pride goes before destruction, a haughty spirit before a fall.
骄傲在败坏以先,狂心在跌倒之前。
Pride goes before destruction, and a haughty spirit before a fall.
自负的人走向毁灭,傲慢的灵魂必将堕落。
Before destruction the heart of man is haughty, and before honour is humility.
败坏之先,人心骄傲。尊荣以前,必有谦卑。
Yeats is talking about an event that has brought forth destruction, destruction of the world before the Easter Uprising.
叶芝描绘了这样一个事件,它带来了毁灭,对复活节前世界的毁灭。
But the story as it stands reiterates a motif that we've seen before: that of the threatened destruction of God's creation, or God's people by chaotic waters, and of divine salvation from that threat.
但是这段故事不断的重读我们前面见到过的一个主题:,上帝子民被汹涌的水所威胁,人们不断从那些威胁中的到拯救。
And why the claim of the utter destruction of the Canaanites when evidence points to close Canaanite origins? This practice, which I mentioned before and is known as herem or the ban, is not unique to Israel. I know some of you have studied it in sections you looked at the inscription of King Mesha, King Mesha of Moab.
那为何要声称迦南彻底的毁灭呢?,当证据指出了迦南的起源,这一习俗,也就是我之前提到的禁忌或祭祀,并不是以色列独有的,我想你们也已经学过,你们看摩押米沙王的题词,摩押的米沙王。
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