Appreciating this should remove the philosophical problem: consciousness does not, in reality, arise from the brain in the miraculous way in which the Djin arises from the lamp.
理解了这点我们就可以消解掉这个哲学问题:在实在性上,意识并不是以类似阿拉丁的灯神从神灯中出来那样以神秘的方式从大脑中产生出来。
What do you think, Kalamas? When lack of delusion arises in a person, does it arise for welfare or for harm?
葛拉玛人,你们认为怎样,一个人的内心不生起愚痴,这是有益还是有害的呢?
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