So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.
它成了我们考证章节的真正分水岭:,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前,622年之前或者流放之前。
It is still comfortable with the existence of many sacred places throughout the land, so probably before 622.
它仍然满意于,遍布土地的多处神圣场所,也有可能是在622年之前。
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