在迦南(就是希腊人所说的腓尼基)神话中,至上的天神伊勒(El)有三个儿子,他们分别是雷雨神巴力哈达(Baal Hadad)、海神雅姆(Yamm)和冥神魔特(Mot)。雅姆更得伊勒的宠爱,伊勒允许他建造一座自己的豪华的宫殿。宫殿是君主的象征。后来巴力图谋反对雅姆,并寻求伊勒和众神的支持。
关于海之歌有趣之处在于,希伯来人采用了迦南神话的语言,并把它应用到耶和华身上。
What's interesting about the Song of the Sea is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗,有趣的是,犹太人改编了迦南人的神话,套用在耶和华的身上。
What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗,有趣的是,犹太人改编了迦南人的神话,套用在耶和华的身上。
El According to Canaanite mythology, Baal defeated El, and assumed his position at a certain point as the head of the Canaanite pantheon, so there was a switch in Canaanite mythology, from El to Baal becoming supreme.
根据迦南神话,Baal打败了,在某一时期担任了职务,作为迦南万神庙的首领,因此迦南神话中有一个转折,从El至高无上的地位到Baal的无上地位。
应用推荐