谢林提出我们不把自身当做是“统一的自我”，而是当成不同的个体，彼此为控制权而推搡、竞争、商讨。
Schelling proposes that we think of ourselves not as unified selves but as different beings, jostling, contending, and bargaining for control.
这里，荒谬的人因为无法统一再次选择繁衍自我。
他强调区分“自我”，一个出自主体，仅在想象上的统一体符号，于精神分析学而言是何等的必要。
He demonstrated how it was essential to distinguish the Ego, a figure of only imaginary unity, from the Subject.
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