夏夷思想是从春秋、战国时期到秦统一中国的漫长的历史过程中由产生而日渐系统化的。
The thought of Xia and Yi gradually came to being and became systematic in the long history course from Spring-Autumn period and the Warring-States period to Qin-Han Dynasties.
统一后的秦刑法思想，曾一度向“缓刑罚”方面变化，但总的趋势却是向极端化、绝对化的演变。
The thought of penalty and law in the Qin Dynasty once had the tendency of mitigative punishment, but its general trend was to evolve to the extremes.
秦九韶本着“数与道非二本”的观点，在“大衍求一术”中将道教思想与数学思想的互动体现得十分充分。
Based on the theory of "Shu and Dao are not two basics", Qin Jiushao brought to full display the interaction between Daoism and mathematical thinking in "the Dayan Seeking-unity Method".
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